Needed: Old war spirit in a new war
By Tony Blankley
THE WASHINGTON TIMES
September 13, 2005
Tony Blankley, editorial-page editor of The Washington Times,
describes the present danger posed by militant Islam and what must be done to
counter it in his new book, "The West's Last Chance: Will We Win the Clash
of Civilizations?" (Regnery Publishing)
Second of three parts
American writer and social historian Studs
Terkel memorably called World War II "the good war."
Terkel interviewed hundreds of GIs and their
families many years after the war. They recalled that the struggle lifted them
above their personal lives to fight on behalf of something they believed was
greater than themselves.
World War II was good, despite the millions of
deaths, the limitations on daily lives, the encroachment on peacetime liberties
and the arduousness of wartime life. The war was good because the sacrifice was
for a noble cause, for the perpetuation of America and the American way of life.
The struggle against Islamist terrorism is an
equally good war -- and for the same reasons. We have just as great a
responsibility to win our struggle against insurgent Islamist aggression as our
parents and grandparents had to win World War II.
There is no other cause so urgent. If we do not
pay with our sacrifices now, we (and our children) will pay in greater losses
later. We must be prepared to be just as ruthless and rational as the "greatest
generation" was in defeating fascism.
Just as their generals and admirals made no
compromise to the imperative of total victory on the battlefield, so British and
American political leaders, courts and popular opinion let the requirements for
victory define the powers of their government on the home front.
Prior to America's entry into the war,
Congress passed laws that, collectively, authorized President Franklin
D. Roosevelt to instruct the FBI to investigate suspected subversive activity.
The Foreign Agents Registration Act of 1938,
the Smith Act of 1940 and the Voorhis Act of 1941 were the grounds for
Roosevelt's wartime domestic surveillance of American citizens whose
political activity might lead them to serve the interests of opposing nations.
Attorney General Robert Jackson described
the targets and responsibility of the FBI's domestic intelligence activities
as involving "steady surveillance over individuals and groups within the United
States ... which [are] ready to give assistance or encouragement in any form to
invading or opposing ideologies." Roosevelt authorized the FBI to use wiretaps
(without a warrant), surreptitious entries and "champering" (secretly
intercepting and reading private mail without consent).
Between 1941 and 1943, the Justice
Department's Special War Policies Unit took extensive action on the internal
security front by interning thousands of enemy aliens, denaturalizing and
deporting members of the German-American Bund, an American Nazi organization
formed in the 1930s. The government prosecuted individuals for sedition and
prohibited the mailing of some publications.
Wartime security
A total of 25,655 noncitizens living in the
United States were interned or deported during the war years because of their
ethnicity or nationality, rather than their words or conduct. They included
11,229 Japanese, 10,905 Germans, 3,278 Italians, 52 Hungarians, 25 Romanians,
five Bulgarians and 161 other foreign nationals.
The Supreme Court later held, in Johnson
v. Eisentrager (1950), that "executive power over enemy aliens, undelayed and
unhampered by litigation, has been deemed, throughout our history, essential to
wartime security." The high court added: "The resident enemy alien is
constitutionally subject to summary arrest, internment and deportation whenever
a 'declared war' exists." So the power to intern or deport comes into
effect only when war has been declared.
Today, we are under attack not by a nation, but
by groups of militant individuals who claim Islam as their faith. Yet for the
first time in human history, the destructive power of terrorists can be as great
as that of a traditional nation-state that has declared war. We need a mechanism
to deal with this change.
During World War II, the country was faced with
the prospect of large numbers of people -- again identifiable by ethnicity, not
conduct -- who were real or potential enemies.
The logic of the Supreme Court's opinion is applicable to the situation we face today. The court held that people ethnically connected to the war-makers are more likely to support them than are others -- and our country at war has a right to protect itself from this presumed higher risk of danger.
This is true regardless of the personal innocence of particular individuals. The term we would use today is "ethnic profiling," and 200 years of American law and practice during wartime permits ethnic profiling for the common defense.
The Supreme Court upheld internment of American citizens of Japanese ancestry as well as curfews and other conditions under the principle of military necessity.
The war power "extends to every matter and
activity so related to war as substantially to affect its conduct and progress,"
Chief Justice Harlan Fiske Stone wrote in the majority opinion.
The court specifically rejected the argument
that if a curfew were necessary, every American citizen not just those of
Japanese ancestry should have to comply. The court responded that it was not
necessary to "inflict obviously needless hardship on the many."
Compare that reasoning to the practice in
airport searches since September 11, where our government's policy is
precisely to impose obviously needless hardship on the many. Security personnel
search 80-year-old grandmothers equally with, or instead of, 23-year-old Arab
men.
In essence, the court found that if there was
rational support for discriminating on the basis of race, such discrimination
was justified under the circumstances of a war menace.
A liberal icon
A decent man makes different judgments in
different circumstances.
Members of the Jehovah's Witnesses were
prosecuted during World War II for refusing to let their children recite the
Pledge of Allegiance.
Supreme Court Justice Felix Frankfurter, a
liberal, wrote the majority opinion in the case. He upheld the school expulsions
and parental prosecutions for violating compulsory attendance laws.
Justice Frankfurter observed that "the mere
possession of religious convictions which contradict the relevant concerns of a
political society does not relieve the citizen from the discharge of political
responsibilities."
This is particularly applicable to the situation we face today. Radical Islamists are demanding to be covered by Shariah -- laws compiled over a thousand years of Muslim jurisprudence, based on the Koran and its commentaries -- rather than by the laws of the United States, Britain, Germany or the other non-Muslim nations in which the radical Islamists live.
Although Justice Frankfurter is remembered as a great liberal, in the 1940s, liberalism still understood our country's history and government's role in unifying our nation.
"We are dealing with an interest inferior to none in the hierarchy of legal values," he wrote. "National unity is the basis of national security."
Today, schoolchildren, senators and elite journalists would giggle at the idea of applying Justice Frankfurter's lofty words to the defense of the modest little Pledge of Allegiance.
But back then, as now, we were a nation of newly arrived immigrants, threatened from abroad and bombarded with destructive ideologies.
Then, it was communism and fascism. Today, it
is multiculturalism, political correctness and, among the Muslim population,
radical Islam.
Most basic right
Justice Frankfurter delivered his Pledge
opinion on June 3, 1940. On May 10, Germany had invaded France. On May 15,
Holland had surrendered to Germany. On May 26, Britons had begun the evacuation
of all their troops, and as many French soldiers as they could take, 338,000
troops in all, from the beaches of Dunkirk.
Evil was on the march. It was overwhelmingly
powerful,well-organized and pitiless. All around the world, from Singapore to
Norway, civilization was being routed by the mass forces of Nazi Germany and its
ally Japan, while Soviet Communism was corrupting minds in democracies from
France to America to China.
In those days, when Supreme Court justices --
liberal, moderate, and conservative -- sat down to write opinions, they knew
their words and findings mattered.
Wrongly decided cases wouldn't merely
expose the justices to rude comments in fashionable newspapers and
magazines. Wrongly decided cases might expose the United States to disunity,
sabotage, revolution or conquest.
Under such circumstances, the justices were
more than prepared to let Congress give the president of the United States broad
powers to defend our country. And they were unlikely to interfere with the
president carrying out such powers or to second-guess the military's
decisions.
The court would draw lines and preserve the
essence of our freedoms. But the justices were practical men.
They understood that the broadest enforcement
of every last theoretical right and privilege might well be purchased at the
price of losing our most basic right: the right to effectively defend ourselves.
Part I
'An Islamist threat like the Nazis'
Part III
At war with an enemy of an unspoken name